This widely acclaimed book, first published in 1974, was a classic from its first day in print. Written in a direct, inviting way by Harry Braverman, whose years as an industrial worker gave him rich personal insight into work, Labor and Monopoly Capital overturned the reigning ideologies of academic sociology.This new edition features an introduction by John Bellamy Foster that sets the work in historical and theoretical context, as well as two rare articles by Braverman, "The Degradation of Work in the Twentieth Century" (1975) and "Two Comments" (1976), that add much to our understanding of the book.

"Césaire's essay stands as an important document in the development of
third world consciousness--a process in which [he] played a prominent
role."

--Library Journal
This classic work, first
published in France in 1955, profoundly influenced the generation of
scholars and activists at the forefront of liberation struggles in
Africa, Latin America, and the Caribbean. Nearly twenty years later,
when published for the first time in English, Discourse on Colonialism
inspired a new generation engaged in the Civil Rights, Black Power, and
anti-war movements and has sold more than 75,000 copies to date.


Aimé Césaire eloquently describes the brutal impact of capitalism and
colonialism on both the colonizer and colonized, exposing the
contradictions and hypocrisy implicit in western notions of "progress"
and "civilization" upon encountering the "savage," "uncultured," or
"primitive." Here, Césaire reaffirms African values, identity, and
culture, and their relevance, reminding us that "the relationship
between consciousness and reality are extremely complex. . . . It is
equally necessary to decolonize our minds, our inner life, at the same
time that we decolonize society." An interview with Césaire by the poet
René Depestre is also included.

Since its first publication twenty years ago, Eurocentrism has become a classic of radical thought. Written by one of the world’s foremost political economists, this original and provocative essay takes on one of the great "ideological deformations" of our time: Eurocentrism. Rejecting the dominant Eurocentric view of world history, which narrowly and incorrectly posits a progression from the Greek and Roman classical world to Christian feudalism and the European capitalist system, Amin presents a sweeping reinterpretation that emphasizes the crucial historical role played by the Arab Islamic world. Throughout the work, Amin addressesa broad set of concerns, ranging from the ideological nature of scholastic metaphysics to the meanings and shortcomingsof contemporary Islamic fundamentalism. This second edition contains a new introduction and concluding chapter, both of which make the author’s arguments even more compelling.

A classic collection of essays calling for decolonization through self-liberation

“For us,” said Amilcar Cabral, “freedom is an act of culture”—and these were not just words. Guided by the concrete realities of his people, Cabral called for a process of “re-Africanization,” a Return to the Source. As a new imperialism has taken hold the world over, many have hearkened back to Return to the Source, but this time, our source of inspiration is Cabral himself. With a system of thought rooted in an African reading of Marx, Cabral was a deep-thinking revolutionary who applied the principles of decolonization as a dialectic task, and in so doing became one of the world’s most profoundly influential and effective theoreticians of anti–imperialist struggle. Cabral and his fellow Pan-African movement leaders catalyzed and fortified a militant wave of liberation struggles beginning in Angola, moving through Cabral’s homelands of Guinea Bissau and Cape Verde, and culminating in Mozambique and beyond. He translated abstract theories into agile praxis and in under just ten years steered the liberation of three–quarters of the countryside of Guinea Bissau from Portuguese colonial domination.

In this new, expanded edition of Return to the Source: Selected Texts of Amilcar Cabral we have access to Cabral’s warm and humorous informal address to the Africa Information Service, and we revisit several of the principal speeches Cabral delivered during visits to the United States in the final years before his assassination in 1973, including his last written address to his people on New Year’s Eve. Return to the Source is essential reading for all who understand that the erasure of historical continuity between social movements has disrupted our ability to make the revolutionary transformation we all desperately require.

Tracing five centuries of exploitation in Latin America, a classic in the field, now in its twenty fifth year

Since its U.S. debut a quarter-century ago, this brilliant text has set a new standard for historical scholarship of Latin America. It is also an outstanding political economy, a social and cultural narrative of the highest quality, and perhaps the finest description of primitive capital accumulation since Marx.

Rather than chronology, geography, or political successions, Eduardo Galeano has organized the various facets of Latin American history according to the patterns of five centuries of exploitation. Thus he is concerned with gold and silver, cacao and cotton, rubber and coffee, fruit, hides and wool, petroleum, iron, nickel, manganese, copper, aluminum ore, nitrates, and tin. These are the veins which he traces through the body of the entire continent, up to the Rio Grande and throughout the Caribbean, and all the way to their open ends where they empty into the coffers of wealth in the United States and Europe.

Weaving fact and imagery into a rich tapestry, Galeano fuses scientific analysis with the passions of a plundered and suffering people. An immense gathering of materials is framed with a vigorous style that never falters in its command of themes. All readers interested in great historical, economic, political, and social writing will find a singular analytical achievement, and an overwhelming narrative that makes history speak, unforgettably.
This classic is now further honored by Isabel Allende’s inspiring introduction. Universally recognized as one of the most important writers of our time, Allende once again contributes her talents to literature, to political principles, and to enlightenment.

Chronicles how American culture - deeply rooted in white supremacy, slavery and capitalism - finds its origin story in the 17th century European colonization of Africa and North America, exposing the structural origins of American "looting"

Virtually no part of the modern United States—the economy, education, constitutional law, religious institutions, sports, literature, economics, even protest movements—can be understood without first understanding the slavery and dispossession that laid its foundation. To that end, historian Gerald Horne digs deeply into Europe’s colonization of Africa and the New World, when, from Columbus’s arrival until the Civil War, some 13 million Africans and some 5 million Native Americans were forced to build and cultivate a society extolling “liberty and justice for all.” The seventeenth century was, according to Horne, an era when the roots of slavery, white supremacy, and capitalism became inextricably tangled into a complex history involving war and revolts in Europe, England’s conquest of the Scots and Irish, the development of formidable new weaponry able to ensure Europe’s colonial dominance, the rebel merchants of North America who created “these United States,” and the hordes of Europeans whose newfound opportunities in this “free” land amounted to “combat pay” for their efforts as “white” settlers.

Centering his book on the Eastern Seaboard of North America, the Caribbean, Africa, and what is now Great Britain, Horne provides a deeply researched, harrowing account of the apocalyptic loss and misery that likely has no parallel in human history. The Apocalypse of Settler Colonialism is an essential book that will not allow history to be told by the victors. It is especially needed now, in the age of Trump. For it has never been more vital, Horne writes, “to shed light on the contemporary moment wherein it appears that these malevolent forces have received a new lease on life.”

In this new edition of Why Unions Matter, Michael D. Yates shows why unions still matter. Unions mean better pay, benefits, and working conditions for their members; they force employers to treat employees with dignity and respect; and at their best, they provide a way for workers to make society both more democratic and egalitarian. Yates uses simple language, clear data, and engaging examples to show why workers need unions, how unions are formed, how they operate, how collective bargaining works, the role of unions in politics, and what unions have done to bring workers together across the divides of race, gender, religion, and sexual orientation. The new edition not onlyupdates the first, but also examines the record of the New Voice slate that took control of the AFL-CIO in 1995, the continuing decline in union membership and density, the Change to Win split in 2005, the growing importance of immigrant workers, the rise of worker centers, the impacts of and labor responses to globalization, and the need for labor to have an independent political voice. This is simply the best introduction to unions on the market.

Esteemed American philosopher, Cornel West tackles the ethics of the Marxism agenda

In this fresh, original analysis of Marxist thought, Cornel West makes a significant contribution to today's debates about the relevance of Marxism by putting the issue of ethics squarely on the Marxist agenda. West, professor of religion and director of the Afro-American studies program at Princeton University, shows that not only was ethics an integral part of the development of Marx's own thinking throughout his career, but that this crucial concern has been obscured by such leading and influential interpreters as Engels, Kautsky, Luk?cs, and others who diverted Marx's theory into narrow forms of positivism, economism, and Hegelianism.

Reveals the ideal of a sustainable ecosocialist world in Marx’s writings

Karl Marx, author of what is perhaps the world’s most resounding and significant critique of bourgeois political economy, has frequently been described as a “Promethean.” According to critics, Marx held an inherent belief in the necessity of humans to dominate the natural world, in order to end material want and create a new world of fulfillment and abundance—a world where nature is mastered, not by anarchic capitalism, but by a planned socialist economy. Understandably, this perspective has come under sharp attack, not only from mainstream environmentalists but also from ecosocialists, many of whom reject Marx outright.

Kohei Saito’s Karl Marx’s Ecosocialism lays waste to accusations of Marx’s ecological shortcomings. Delving into Karl Marx’s central works, as well as his natural scientific notebooks—published only recently and still being translated—Saito also builds on the works of scholars such as John Bellamy Foster and Paul Burkett, to argue that Karl Marx actually saw the environmental crisis embedded in capitalism. “It is not possible to comprehend the full scope of [Marx’s] critique of political economy,” Saito writes, “if one ignores its ecological dimension.”

Saito’s book is crucial today, as we face unprecedented ecological catastrophes—crises that cannot be adequately addressed without a sound theoretical framework. Karl Marx’s Ecosocialism shows us that Marx has given us more than we once thought, that we can now come closer to finishing Marx’s critique, and to building a sustainable ecosocialist world.

Winner, 2020 Isaac and Tamara Deutscher Memorial Prize

A fascinating reinterpretation of the radical and socialist origins of ecology

Twenty years ago, John Bellamy Foster’s Marx’s Ecology: Materialism and Nature introduced a new understanding of Karl Marx’s revolutionary ecological materialism. More than simply a study of Marx, it commenced an intellectual and social history, encompassing thinkers from Epicurus to Darwin, who developed materialist and ecological ideas. Now, with The Return of Nature: Socialism and Ecology, Foster continues this narrative. In so doing, he uncovers a long history of the efforts to unite questions of social justice and environmental sustainability, and helps us comprehend and counter today’s unprecedented planetary emergencies.

The Return of Nature begins with the deaths of Darwin (1882) and Marx (1883) and moves on until the rise of the ecological age in the 1960s and 1970s. Foster explores how socialist analysts and materialist scientists of various stamps, first in Britain, then the United States, from William Morris and Frederick Engels, to Joseph Needham, Rachel Carson, and Stephen J. Gould, sought to develop a dialectical naturalism, rooted in a critique of capitalism. In the process, he delivers a far-reaching and fascinating reinterpretation of the radical and socialist origins of ecology. Ultimately, what this book asks for is nothing short of revolution: a long, ecological revolution, aimed at making peace with the planet while meeting collective human needs.